advantage. Todar Mal's order, and Akbar's generous policy of allowing Hindus to compete for the highest honours – Man Singh was the first 'Commander of seven thousand' – explain two facts: first, that before the end of the eighteenth century the Hindus had almost become the Persian teachers of the Mohammedans; secondly, that a new dialect could arise in Upper India, the Urdu, which, without the Hindus as receiving medium, could never have been called into existence. Whether we attach more importance to Todar Mal's order or to Akbar's policy, which when once initiated his successors, willing or not, had to follow, one fact should be borne in mind – that before the time of Akbar the Hindus as a rule did not study Persian and stood therefore politically below their Mohammedan rulers."
Such changes, which put the subdued Hindu absolutely on a level with the conquering Moslem, were naturally repugnant to Akbar's more bigoted followers. The contemporary historian Badauni writes bitterly on the subject, and his cynicism is a useful corrective to the enthusiastic panegyrics of other writers of the time. Yet even when he wishes to make things appear in the worst light, he really shows the excellence of the intentions, at least, of the new measures, while exposing some of their defects. For instance, referring to one of the early attempts at land assessment, in 1574, he says:
"In this year an order was promulgated for improving the cultivation of the country and for bettering the
