Page:History of Modern Philosophy (Falckenberg).djvu/330

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3o8 LESSING. contain still further truths, which for the present we wonder at as revelations, until the reason shall learn to derive them from other truths already established. Lessing himself makes an attempt at a philosophical interpretation of the dogmas of the Trinity (see above), of original sin, and of atonement. Such an advance from faith to knowledge, such a development of revealed truths into proved truths of reason, is absolutely necessary. We cannot dispense with the truths of revelation, but we must not remain con- tent with simply believing them, but must endeavor to com- prehend them ; for they have been revealed in order that they may become rational. They are, as it were, the sum which the teacher of arithmetic tells his pupils beforehand so that they may guide themselves by it ; but if they content them- selves with this solution — which was given merely as a guide — they would never learn to calculate. Hand in hand with the advance of the understanding goes the progress of the will. Future recompenses, which the New Testament promises as rewards of virtue, are means of education, and will gradually fall into disuse: in the highest stage, the stage of purity of heart, virtue will be loved and practiced for its own sake, and no longer for the sake of heavenly rewards. Slowly but surely, along devious paths which are yet salutary, we are being led toward that great goal. It will surely come, the time of consummation, when man will do the good because it is good, this time of the new, eternal Gospel, this third age, this "Christianity of reason." Continue, Eternal Providence, thine imperceptible march; let me not despair of thee because it is imperceptible, not even when to me thy steps seem to lead backward. It is not true that the straight line is always the shortest. With the thought that every individual must traverse the same course as that by which the race attains its perfec- tion, Lessing connects the idea of the transmigration of souls. Why may not the individual man have been present in this world more than once? Is this hypothesis so ridicu- lous because it is the oldest? If Lessing abandoned the ranks of the deists by his recognition of the fact that the positive religions contain truth in a gradual process of purification, by his free