himself in the spring and make a treaty of peace with the Cayuses, who would then release the captives. To this petition the bishop replied that before writing to the governor it would be necessary to learn from the principal Cayuse chiefs whether this was their desire also; and for the purpose of learning their minds proposed a council on the 20th.
Before the 20th came round there were signs that the Cayuses were beginning to realize that the crime they had committed was one which the Americans might not be brought to overlook even by promises of friendship in the future. Camaspelo, a chief of high rank, sought an interview with the bishop, m which he declared his reluctance from the first to consent to the murder of Whitman, and his subsequent regret, and his present intention of killing his horses and quitting the country forever. To this Blanchet replied that peace, he thought, might be hoped for, and counselled that the chiefs should all be brought together to settle upon their course on the day appointed. Accordingly, when the day arrived the bishop's house was crowded, Tiloukaikt, Camaspelo, Five Crows, Tauitau, and a number of sub-chiefs being present. The contents of Spalding's letter was made known to them by the bishop in presence of his clergy.
The first to speak upon the propositions of the Nez Perces was Camaspelo, who, after admitting the ignorance and blindness which had caused him to despair of the life of his people, professed now to see a way out of the darkness, and approved of the plan of the Nez Percés. Tiloukaikt confessed that the missionaries had given them instructions for their good; but reverted to the death of the chief who accompanied Gray in 1837, and to the death of Elijah in California, endeavoring to show cause for what had been done, and hoping the Americans would pardon him as he was willing to pardon them. Edward, the son of Tiloukaikt brought forward the accusation of
