ism, provided he only shows that Atheism itself demands woman's equality, and is no more out of order than I, when I undertake to show that Christianity preaches one law, one faith, and one line of duty for all.
Mrs. Mott: We ought to thank Dr. Nevin for his kindly fears, lest we women should be brought out into the rough conflicts of life, and overwhelmed by infidelity. I thank him, but at the same time I must say, that if we have been able this afternoon to sit uninjured by the hard conflict in which he has been engaged, if we can maintain our patience at seeing him so laboriously build up a man of straw, and then throw it down and destroy it, I think we may be suffered to go into the world and bear many others unharmed.
Again, I would ask in all seriousness, by what right does Orthodoxy give the invidious name of Infidel, affix the stigma of infidelity, to those who dissent from its cherished opinions? What right have the advocates of moral reform, woman's rights, abolition, temperance, etc., to call in question any man's religious opinions? It is the assumption of bigots. I do not want now to speak invidiously, and say sectarian bigots, but I mean the same kind of bigotry which Jesus rebuked so sharply, when He called certain men 'blind leaders of the blind."
Now, we hold Jesus up as an example, when we perceive the assumption of clergymen, that all who venture to dissent from a given interpretation, must necessarily be infidels; and thus denounce them as infidels; for it was only by inference, that one clergyman this afternoon made Joseph Barker deny the Son of God. By inference in the same way, he might be made to deny everything that is good, and praiseworthy, and true.
I want we should consider these things upon this platform. I am not troubled with difficulties about the Bible. My education has been such, that I look to that Source whence all the inspiration of the Bible comes. I love the truths of the Bible. I love the Bible because it contains so many truths; but I never was educated to love the errors of the Bible; therefore it does not startle me to hear Joseph Barker point to some of those errors. And I can listen to the ingenious interpretation of the Bible, given by Antoinette Brown, and am glad to hear those who are 80 skilled in the outward, when I perceive that they are beginning to turn the Bible to so good an account. It gives evidence that the cause is making very good progress. Why, my friend Nevin has had to hear the temperance cause denounced as infidel, and proved so by Solomon; and he has, no doubt, seen the minister in the pulpit, turning over the pages of the Bible to find examples for the wrong. But the Bible will never sustain him in making this use of its pages, instead of using it rationally, and selecting such portions of it as would tend to corroborate the right; and these are plentiful; for notwithstanding the teaching of theology, and men's arts in the religious world, men have ever responded to righteousness and truth, when it has been advocated by the servants of God, so that we need not fear to bring truth to an intelligent examination of the Bible. It is a far less dangerous assertion to say that God is unchangeable, than that man is infallible.
