been founded on instinctive aversion, on an habitual respect for public sentiment, on an irresistible feeling of the ludicrousness of the proposed reform in its details. Certainly social instinct has its proper place in. the judgments we pass on the manners of both sexes. What is offensive: to good taste — meaning by good taste, the taste of the most educated and refined people — has the burden of proof resting upon it when it. claims respect and attention. But we should be the last to assert that questions of right and rights have no appeal from the bar of conventional taste to that of reason.
And however it may have been at the outset, we think the Woman's Rights question has now made good its title to be heard in the superior court. The principles involved in this great question we can not now discuss; but we have a few thoughts upon the attitude of the reformer toward society, which we would respectfully commend to attention. If the female sex is injured in its present position, it is an injury growing out of universal mistake; ay honest error, in which the sexes have conspired, without intentional injustice on one side, or feeling of wrong on the other. Indeed, we could not admit that there had been thus far any wrong or mistake at all, except in details. Mankind have hitherto found the natural functions of the two sexes marking out different spheres for them. Thus far, as we think, the circumstances of the world have compelled a marked division of labor, and a marked difference of culture and political position between the sexes.
The facts of superior bodily strength on the masculine side, and of maternity on the feminine side, small as they are now made to appear, are very great and decisive facts in themselves, and have necessarily governed the organization of society. It is between the sexes, as between the races, the strongest rules; and it has hitherto been supposed to be of service to the common interest of society, that this rule should be legalized and embodied in the social customs of every community. As a fact, woman, by her bodily weakness and her maternal office, was from the first, a comparatively private and domestic creature; her education, from circumstances, was totally different, her interests were different, the sources of her happiness different from man's, and as a fact, all these things, though with important modifications, have continued to be so to this day. The fact has seemed to the world a final one. It has been thought that in her present position, she was in her best position relative to man, which her nature or organization admitted of. That she is man's inferior in respect to all offices and duties requiring great bodily powers, or great moral courage, or great intellectual effort, has been almost universally supposed, — honestly thought too, and without the least disposition to deny her equality, on this account, in the scale of humanity.
For in respect to moral sensibility, affections, manners, tastes, and the passive virtues, woman has long been honestly felt to be the superior of man. The political disfranchisement of women, and their seclusion from publicity, have grown out of sincere convictions that their nature and happiness demanded from man an exemption from the cares, and a protection from the perils of the out-of-door world. Mankind, in both its parts, may have been utterly mistaken in this judgment; but it has