suddenly called out, they might be stated, woman readily perceives the anomalous position she occupies in a republic, where the government and religion alike are based on individual conscience and judgment — where the natural rights of all citizens have been exhaustively discussed, and repeatedly declared equal.
From the inauguration of the government, representative women have expostulated against the inconsistencies between our principles and practices as a nation. Beginning with special grievances, woman's protests soon took a larger scope. Having petitioned State legislatures to change the statutes that robbed her of children, wages, and property, she demanded that the Constitutions — State and National — be so amended as to give her a voice in the laws, a choice in the rulers, and protection in the exercise of her rights as a citizen of the United States.
While the laws affecting woman's civil rights have been greatly improved during the past thirty years, the political demand has made but a questionable progress, though it must be counted as the chief influence in modifying the laws. The selfishness of man was readily enlisted in securing woman's civil rights, while the same element in his character antagonized her demand for political equality.
Fathers who had estates to bequeath to their daughters could see the advantage of securing to woman certain property rights that might limit the legal power of profligate husbands.
Husbands in extensive business operations could see the advantage of allowing the wife the right to hold separate property, settled on her in time of prosperity, that might not be seized for his debts. Hence in the several States able men championed these early measures. But political rights, involving in their last results equality everywhere, roused all the antagonism of a dominant power, against the self-assertion of a class hitherto subservient. Men saw that with political equality for woman, they could no longer keep her in social subordination, and "the majority of the male sex," says John Stuart Mill, "can not yet tolerate the idea of living with an equal." The fear of a social revolution thus complicated the discussion. The Church, too, took alarm, knowing that with the freedom and education acquired in becoming a component part of the Government, woman would not only outgrow the power of the priesthood, and religious superstitions, but would also invade the pulpit, interpret the Bible anew from her own stand-point, and claim an equal voice in all ecclesiastical councils. With fierce warnings and denunciations from the pulpit, and false interpretations of Scripture, women have been intimidated and misled, and their religious feelings have
