months, have come to that office with the same pitiable tale of poverty, desertion, and tyranny on the part of their worthless and drunken husbands, who had gone off to California, Kansas, or the West, taking away from their wives and children every possible means of support, and leaving them the pauper dependents on a public charity. Now, if this be not the denial of Woman's Rights, I know not what is. Had we time, I might fill the hour with a journal of statistics in painful illustration of these facts. Now, I say, that a system of society which can tolerate such state of things, and, by sufferance even, allow such men to wrench away the plain rights of their wives and families, needs reforming.
But let us look a little higher in the social scale, to the rights and claims of a class of women not so dependent — a class who, by their education and culture, are competent to fill, or who may be filling, the position of clerks, secretaries, or assistant agents. How inadequate and insufficient, as a general thing, is the compensation they receive!
There was associated with me in the agency and office to which I have referred, as office-clerk and coadjutor, among others, an intelligent and very worthy young woman, whose term of service there has been coeval and coincident with the Association itself, even through the whole seven years or more; and there she still survives, through all the vicissitudes of the General Agency by death or otherwise, with a fidelity of service worthy of more liberal compensation; for she receives, even now, for an amount of service equal to that of any other in the office, only about one-third the salary paid to a male occupant of the same sphere!
Look next at the professional sphere of women, properly so called; and who shall deny her right and claim to that position? A young brother clergyman came to my office one day, wanting his pulpit supplied; and, in the course of conversation, asked very earnestly, "How would it do to invite a woman-preacher into my pulpit?" "Do!" said I (giving him the names of Mrs. Dall, Dr. Hunt, etc., as the most accessible) "of course it'll do." And all I have to say is, if I ever resume again the charge of a pulpit myself, and either of those preachers want an exchange, I shall be honored in the privilege of so exchanging.
Well, my young friend, the brother clergyman referred to, whom I am glad to see in this audience, went and did according to my suggestion; and, by the professional service of Mrs. Dall in his pulpit, more than once, I think, ministered no little edification to his people. And, in this connection, let me say: If the argument against woman's preaching be, "Oh! it looks so awkward and singular to see a woman with a gown on in the pulpit "(for that's the whole gist of it), why, then, the same logic might as well disrobe the male priesthood of their silken paraphernalia, cassock and bands.
But there are other and better words in waiting, and I yield the floor.
Charles G. Ames expressed his gratitude at being permitted to occupy this platform, and identify himself with the cause of those noblest of living women who had dared the world's scorn — had dared to stand alone on the ground of their moral convictions. He thought Rey, Mr. Clarke had spoken but half the truth in saying, "Half the human race are concerned in the Woman's Rights movement."
If the Mohammedan doctrine (that woman has no soul) be true, then