was fully occupied in business plans for future work. Mary B. Birdsall was chosen President of the Association.
The intense excitement of the political campaign of 1860, and the civil war that followed, absorbed every other interest. The women who had so zealously worked for their own rights, were just as ready to help others. Some hastened to the hospitals; others labored in the sanitary movement. Others did double duty at home, tilling the ground and gathering in the harvests, that their fathers, husbands, brothers, and sons might go forth to fight the battles of freedom. No conventions were held for ten years; but public sentiment had taken a long stride during those years of conflict, and when the pioneers of this reform, who had been accustomed to opposition and misrepresentation, again began the work, they were astonished to find themselves in a comparatively popular current.
We find the following letters from Henry C. Wright and Esther Ann Lukens, in The Liberator:
Dear Garrison: — I am in a Woman's Rights Convention, the first ever held in this State, called by the women of Indiana to consider the true position of woman. An excellent but short address was made by the President, Hannah Hiatt, on the importance of the movement and the ruinous consequences of dividing the interests of men and women, and making their relations antagonistic in the State, the Church, and the affairs of every-day life. Much was said against woman's taking part in government. It would degrade her to vote and hold office, and destroy her influence as mother, wife, daughter, sister. It was an answer that if voting and holding office would degrade women, they would degrade men also; whatever is injurious to the moral nature, delicacy, and refinement of woman is equally so to man, Moral obligations rest equally on both sexes. Man should be as refined and chaste as woman if we would make our social life pure. Women may as well say to men, "Keep away from the ballot-box and from office, for it degrades you and unfits you to be our companions," as for man to say so to women. Dr. Curtis, a Methodist class-leader, said the Bible had placed the final appeal in all disputes in man; that if woman refused obedience, God gave man the right to use force. This "Christian teacher "was the only person in the Convention who appealed to the spirit of rowdyism, whose language was unbecoming the subject and the occasion. He was the only one who appealed to the Bible to justify the subjection of woman. And while he awarded to man the right to use force, he said the only influence the Bible authorized woman to use was moral suasion. Man is to rule woman by violence; woman must rule man by love, kindness, and long-suffering. So says the Bible according to the interpretation of the learned Dr. Curtis. The Convention lasted two days. It was a thrilling meeting.
Yours, Henry C, Wright.
