destined to work a revolution in human society, more beneficent than any that has preceded it. The seeds of truth which that Convention planted in faith and hope were not left to perish. In many thoughtful minds they germinated apace arid brought forth fruit. That fruit was seen in the large Convention held in Ohio in the spring of 1850, in that held in Massachusetts in the autumn of the same year, and in those which have followed since in New England and the West.
Woman at length is awaking from the slumber of ages. Many of the sex already perceive that knowledge, sound judgment, and perfect freedom of thought and action are quite as important for the mothers as for the fathers of the race. They weary of the senseless talk of "woman's sphere," when that sphere is so circumscribed that they may not exert their full influence and power to save their country from war, intemperance, slavery, licentiousness, ignorance, poverty, and crime, which man, in the mad pursuit of his ambitious schemes, unchecked by their presence and counsel, permits to desolate and destroy all that is fair and beautiful in life and fill the world with weeping, lamentation, and woe. Woman begins to grow weary of her helpless and dependent position, and of being treated as if she were formed only to cultivate her affections, that they may flow in strong and deep currents merely to gratify the self-love of man.
She does not listen with delight, as she once did, when she hears her relations to her equal brother represented by the poetical figure of the trellis and creeping tendril, or of the oak and the gracefully clinging vine. No, she feels that she is, like him, an accountable being — that the Infinite Father has laid responsibilities upon her which may not be innocently transferred to another, but which, in her present ignorance, she is not prepared to meet. She is becoming rapidly imbued with the spirit of progress, and will not longer submit, without remonstrance, to the bondage of ancient dogmas and customs. In the retirement and seclusion of life, the stirring impulse of the times has reached even the heart of woman, and she feels the necessity of a more thorough culture and a wider field of usefulness. She sees the glaring injustice by which she has long been deprived of all fair opportunity to earn an independent livelihood, and thus, in too many instances, constrained to enter the marriage relation, as a choice of evils, to secure herself against the ills of impending poverty. The wrong she so deeply feels she is at length arousing herself to redress.
What, then, is the substance of our demand? I answer, we demand for woman equal freedom with her brother to raise her voice and exert her influence directly for the removal of all the evils that afflict the race; and that she be permitted to do this in the manner dictated by her own sense of propriety and justice. We ask for her educational advantages equal to those enjoyed by the other sex; that the richly endowed institutions which she has been taxed to establish and support, may be open alike to all her children. We claim for her the right to follow any honorable calling or profession for which she may be fitted by her intellectual training and capacity. We claim for her a fair opportunity to attain a position of pecuniary independence, and to this end that she receive