sentatives of the people declaratory of the true sense and meaning of the Constitution, and to ensure its just execution in these particulars according to the intent of the framers thereof: Therefore," etc., etc.
This act confined the right of suffrage to free white male citizens twenty-one years of age, worth fifty pounds proclamation money, clear estate; and disposed of the property qualification by declaring that every person otherwise entitled to vote whose name should be enrolled on the last tax-lists for the State or County should be considered as worth the fifty pounds, thus by legislative enactment determining the meaning of the Constitution and settling the difficulty. The law remained unchanged until the adoption of the new Constitution a few years since, which instrument is equally restrictive as to persons who shall vote, and removes the property qualification altogether.
Very recently a refusal to respond to a demand for taxes legally imposed, was received from a distinguished advocate of "Woman's Rights" in one of the northern counties; who gave as her reasons "that women suffer taxation, and yet have no representation, which is not only unjust to one-half of the adult population, but is contrary to our Theory of Government" — and that when the attention of men is called to the wide difference between their theory of government and its practice in this particular, that they can not fail to see the mistake they now make, by imposing taxes on women when they refuse them the right of suffrage.[1]
Similar arguments were advanced by a sister of Richard Henry Lee, in 1778,[2] when, if ever, they were calculated to receive due consideration, yet the distinguished Virginian did not hesitate to show the unreasonableness of the demand; in the course of his able answer remarking that (setting aside other motive for restricting the power to males) "perhaps twas thought rather out of character for women to press into those tumultuous assemblages of men where the business of choosing representatives is conducted!" And as it is very evident that when in times past the right was, not only claimed, but exercised in New Jersey, it never accorded with public sentiment; so it may be safely predicted that, as
- ↑ The following letter contains the sentiments referred to in the text:
Orange, N. J., Dec. 18, 1858.
Mr. Mandeville, Tax Collector, Sir: — Enclosed I return my tax bill, without paying it. My reason for doing so is, that women suffer taxation, and yet have no representation, which is not only unjust to one-half the adult population, but is contrary to our theory of government. For years some women have been paying their taxes under protest, but still taxes are imposed, and representation is not granted. The only course now left us is to refuse to pay the tax. We know well what the immediate result of this refusal must be.
But we believe that when the attention of men is called to the wide difference between their theory of government and its practice, in this particular, they can not fail to see the mistake they now make, by imposing taxes on women, while they refuse them the right of suffrage, and that the sense of justice which is in all good men, will lead them to correct it. Then we shall cheerfully pay our taxes — not till then.
Respectfully,
Lucy Stone. - ↑ See Washington "National Intelligencer for Oct. 15, 1857, and "Historical Magazine, Vol. I., page 360.
