labor, arduous and half paid, teach her, when properly prepared, that this absurd tyranny is supported by the word of God!
Woman may speak when the thoughtless crowd the halls of fashion, with no aim but amusement. in the theatre, opera, or concert hall; she may meet with ministers in revivals, camp meetings, and sociables, and reply with smile and bow to the hollow compliments addressed to her vanity, but she must keep silence in the churches and all religious meetings; if there are only six persons present woman may not ask God's blessing to rest there, nor presume, should one man be present, to give utterance to her religious aspiration.
Every class of society, and especially each sex, need religious teachers of their own class and sex with themselves, having the same experience, the same hopes, aims, and relations. Human minds are so constituted as to need not merely intellectual instruction, but the strength imparted by an earnest sympathy born of a like experience. In order rightly to appreciate the wants of others, we must know and realize the trials of their situation, the struggles they may encounter, the burthens, the toils, the temptations that beset their different relations. These should be apprehended to some extent, and the more the better by the person qualified to speak to the spiritual wants of all. Each relation, therefore, needs its teacher — its peculiar ministry. No one can demonstrate by college lore the weight of a mother's responsibility.
No man — not even the kindest father — can fully apprehend the wearisome cares and anxious solicitude for children of her who bore them. The tremblings of a mother's soul none save a mother can feel. Man may prepare sound and logical discourses; he may clearly define a mother's duty; he may talk eloquently about her responsibility; he may urge upon her strong motives to faithfulness in the discharge of her maternal duties; he may tell her what her children should be in all life's varied aspects. She hears the good instruction and advice with more or less of the feeling, "You cannot know of what you are talking." . . . .
The Church needs a varied ministry. Not alone is the power of mind needed, but the zeal and the inspiration of the inner life; the unction of love and faith and courage produced by a struggle amid life's realities. Not the dreamer, but the toiler can best affect the lives of others through their hearts. In this ministry the sexes must blend harmoniously their ministrations to others from their own lives and experiences. This must be the Divine order. Reason teaches it to the calm observer. Our souls respond to this truth from their deepest chambers.
. . . . Doom woman no longer to banishment from the hallowed ground of Church and State. She has too long been but as the Pariah of the desert. Welcome her ministrations reverently to her human nature, kindly to her present weakness, encouragingly to her hopes; receive her counsels with respect and confidence, so far as they are worthy, and be assured that a better day will begin to dawn. The birth of a new spiritual life will be given in this new marriage, and melody us from the harps of angels will be breathed from the circles of earth.
Paulina Wright Davis: . . . . We commence life where our fathers left it. We have their mistakes and their achievements. We attempt to walk in the paths they trod, and wear the garments left by them; but they are all too short and narrow for us; they deform and cramp our energies; for they demand the