Page:History of Woman Suffrage Volume 1.djvu/569

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Rev. Byron Sunderland.
543

especially the distinguished woman who occupied the president's chair, evinced a thorough acquaintance with the duties of their station, and performed them in an admirable manner. .... No person acquainted with the doings of the assembly and capable of passing judgment in the matter, will deny there was a greater amount of talent in the Woman's Rights Convention than has characterized any public gathering in this State during ten years past, and probably a longer period, if ever. .... For compact logic, eloquent and correct expression, and the making of plain and frequent points, we have never met the equal of two or three of the number. The appearance of all before the audience was modest and unassuming, though prompt, energetic, and confident.

Business was brought forward, calmly deliberated upon, and discussed with unanimity, and in a spirit becoming true woman, and which would add an unknown dignity and consequent influence to the transactions of public associations of the "lords." .... The appearance of the platform was pleasing and really imposing in the extreme. The galaxy of bold women — for they were really bold, indeed they are daring women — presented a spectacle the like of which we never before witnessed. A glance at the "good old lady" who presided with so much dignity and propriety, and through the list to the youngest engaged in the cause, was enough to impress the unprejudiced beholder with the idea that there must be something in the movement. .... The audience was large and more impressive than has marked any convention ever held here. .... We feel in a mood to dip lightly into a discussion of the Woman's Rights question. .... Our sober second thought dictates that a three days' enlightenment at the intellectual feast spread by Beauty and Genius, may have turned our brains, and consequently we desist.

The discussions of this Convention did not end with its adjournment; its "sine die" had effect only upon the assembled body; for months afterward controversies and discussions, both public and private, took place. Clergymen of Syracuse and adjoining cities kept the interest glowing by their efforts to destroy the influence of the Convention by the cry of "infidel." A clergyman of Auburn not only preached against the Convention as "infidel," but as one holding authority over the consciences of his flock, boldly asserted that "no member of his congregation was tainted with the unholy doctrine of woman's rights."

Rey. Byron Sunderland, pastor of the Plymouth Congregational Church of Syracuse (since Chaplain of the United States Senate), characterized it in his sermon[1] as a "Bloomer Convention," taking for his text Deut. xxii. 5:

The woman shall not wear that which pertaineth unto man; neither shall a man put on a woman's garment; for all that do so are an abomination to the Lord thy God.

———

  1. This sermon was reviewed by Matilda Joslyn Gage, and a newspaper controversy be tween Mr. Sunderland, Mrs. Gage, and others inaugurated. For several months the press of the city was enlivened by these supplementary debates.