Page:History of Woman Suffrage Volume 1.djvu/737

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The Tools to him that can use them
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him—of course not, for she is a woman!—since that trial; but the brute goes every six months to John Murray, and eats the profits of the brain of the wife whom he tried to disgrace. (Loud cries of "shame," "shame"). And the law of England says it is right; the orthodox pulpit says, "If you change it, it will be the pulling down of the stars and St. Paul." I do not believe that the Honorable Mr. Norton is half as near to the mind of St. Paul as the Honorable Mrs. Norton. I go, therefore, for woman having her right to her brain, to her hands, to her toil, to her ballot. "The tools to him that can use them"—and let God settle the rest. If He made it just that we should have democratic institutions, then He made it just that everybody who is to suffer under the law should have a voice in making it; and if it is indelicate for woman to vote, then let Him stop making women (applause and laughter), because republicanism and such women are not consistent. I say it reverently; and I only say it to show you the absurdity. Why, my dear man and woman, we are not to help God govern the world by telling lies! He can take care of it Himself. If He made it just, you may be certain that He saw to it that it should be delicate; and you need not insert your little tiny roots of fastidious delicacy into the great giant rifts of God's world—they are only in the way. (Applause).

The first evening session was called to order at 7½ o'clock. The President in the chair. The audience was very large, the hall being uncomfortably full, and the attention unremitting and profound. The most excellent order was preserved; the meeting, in this respect, furnishing a marked and gratifying contrast with the evening sessions of the last two years at Mozart Hall.

Mrs. Rose, from the Business Committee, presented a series of resolutions[1], which were read by Miss Anthony. Elizabeth Cady

———

  1. Resolved, That inasmuch as man, in the progress of his development, found that at each advancing step new wants demanded new rights, and naturally walked out of those places, customs, creeds, and laws that in any way crippled and trammeled his freedom of thought, word, or action, it is his duty to stand aside and leave to woman the same rights—to grow up into whatever the laws of her being demand.

    Resolved, That inasmuch as on woman are imposed by her Creator the duties of self-support and self-defense, and by government the responsibilities of taxation and penalties of violated law, she should be protected in her natural, inalienable rights, and secured in all the privileges of citizenship.

    Resolved, That we demand a full recognition of our equal rights, civil and political—no special legislation can satisfy us—the enjoyment of a right to-day is no security that it will be continued to-morrow, so long as it is granted to us by a privileged class, and not secured to us as a sacred right.

    Whereas, the essence of republican liberty is the principle that no class shall depend for its rights on the mercy or justice of any other class, therefore,

    Resolved, That woman demands her right to the jury-box and the ballot, that she may have, as man has, the means of her own protection in her own hands.

    Resolved, That woman, in consenting to remain in any organization or church where she has no voice in the choice of officers, trustees, or pastor—no right of protest against false doctrines or action—is wanting in a proper self-respect, in that dignity which, as a philanthropist and a Christian, she should ever manifest.