resolved by a coup d'état to give the world an Instance of his temperate demeanor and of the liberality of the reformers, and accordingly directed the police officers in attendance to clear the hall. The order was enforced, and even Miss Antoinette Brown, notwithstanding she was the bearer of credentials, was compelled to evacuate with the rest of the throng, and leave Metropolitan Hall to the quiet and peaceful possession of the male delegates to the World's Temperance Convention. Thus harmony was restored in that obstreperous assembly.
"'They made a solitude, and called it peace.'"
"Herald," September 10, 1858.
.... Thus stands the case, then. This World's Temperance, or Maine Law Convention, headed by Neal Dow, the founder of the aforesaid statute, has turned adrift the Woman's Rights party, male and female, black and white, the Socialists, the Amalgamationists, the Infidels, the Vegetarians, and the Free Colored Americans. ... . What is to follow from these proceedings, excluding Miss Brown, Phillips, Douglass, and Smith from the holy cause of temperance? Agitation? Of course. What else? Very likely a separate Maine Law coalition movement, comprising the Abolitionists, the strong-minded women, and Free Colored Americans all over the North, in opposition to Neal Dow and the orthodox Maine Law party. Thus the house will be divided — is, indeed, already divided — against itself. What then? The Scriptures say that such a house can't stand. It can't. And thus the Maine Law is crippled in a miserable squabble with fugitive slaves, Bloomers, and Abolitionists. How strange! Great country this, anyhow."
"National Democrat," September 5 (Rev. Chauncey C. Burr, editor).
"Time was when a full-blooded nigger meeting in New York would have been heralded with the cry of 'Tar and feathers!' but, alas! in these degenerate days, we are culled to lament only over an uproarious disturbance. The Tribune groans horribly, it is true, because a set of deistical fanatics were interrupted in their villainous orgies; but it should rather rejoice that no harsher means were resorted to than 'tufts of grass.' Talk about freedom! Is any land so lost in self-respect — so sunk in infamy — that God-defying, Bible abhorring sacrilege will be civilly allowed? Because the bell-wether of The Tribune accompanied by a phalanx of blue petticoats, is installed as the grand-master of outrages, is that any reason for personal respect and public humiliation? In view of all the aggravating circumstances of the case, we congratulate the foolhardy fanatics on getting off as easy as they did; and we commend the forbearance of the considerate crowd in not carrying their coercive measures to extremes, because, the humbug being exploded, all that is necessary now is to laugh, hiss, and vociferously applaud. When men make up their minds to vilify the Bible, denounce the Constitution, and defame their country (although this is a free country), they should go down in some obscure cellar, remote from mortal ken, and, even there, whisper their hideous treason against God and liberty."
MOB CONVENTION, 1853.
1. Resolved, That this movement for the rights of woman makes no attempt to decide whether woman is better or worse than man, neither affirms nor denies the equality of her intellect with that of man — makes no pretense of protecting woman — does not seek to oblige woman any more than man is now obliged, to vote, take office, labor in the professions, mingle in public life, or manage her own property.
2. Resolved, That what we do seek is to gain these rights and privileges for those women who wish to enjoy them, and so to change public opinion that it shall not be deemed indecorous for women to engage in any occupation which they deem fitted to their habits and talents.
3. Resolved, That the fundamental principle of the Woman's Rights movement is — that every human being, without distinction of sex, has an inviolable right to the full development and free exercise of all energies; and that in every sphere of life, private and public, Functions should always be commensurate with Powers.
4. Resolved, That each human being is the sole judge of his or her sphere, and entitled to choose a profession without interference from others,
