day, if you go round the world, would probably, in every nation on the earth, bring down most enthusiasm and public approbation? If I now, here in your midst, shall mention the name of Queen Victoria, your cheers will be a testimony to your admiration of this noble woman. (Great applause). Though it be in a political meeting, or any other public gathering, no man can mention her name without eliciting enthusiasm and tokens of respect. It is a controversy to-day between woman aristocratic and woman democratic (applause); and I claim that what it is right for an aristocratic woman to do—what it is right for a duchess, or a queen, or an empress to do—it is right for the simplest and plainest of my countrywomen to do, that has no title, and no credentials, except the fact that God made her a woman. All that I claim for the proudest aristocrat I claim for all other women. (Applause). I do not object to a woman's being a queen, or a president, if she has the qualifications which fit her to be one. And I claim that, where there is a woman that has the requisite qualifications for holding any office in the family, in the church, or in the state, there is no reason why she should not be allowed to hold it. And we shall have a perfect crystal idea of the state, with all its contents, only when man understands the injunction, "What God hath joined together let no man put asunder."[1] (Great applause).
Susan B. Anthony read the following appeal to the Congress of the United States for the enfranchisement of woman:
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A COLLOQUY.
When Mr. Beecher took his seat, Mr. Tilton rose and said:
Mrs. President: In the midst of the general hilarity produced throughout the house by my friend's speech, I myself have been greatly solemnized by being made (as you have witnessed) the public custodian of his New Testament. (Laughter). At first I shared in your gratification at seeing that he carried so much of the Scripture with him. (Laughter). But I found, on looking at the fly-leaf, that the book after all, was not his own, but the property of a lady—I will not mention her name. (Laughter). I have, therefore, no right to accept my friend's gift of what is not his own. Now I remember that when he came home from England, he told me a story of a company of ten ministers who sat down to dine together. A dispute arose among them as to the meaning of a certain passage of Scripture—for aught I know the very passage in Galatians which he just now tried to quote, but couldn't. (Laughter). Some one said, "Who has a New Testament?" It was found that no one had a copy. Pretty soon, however, when the dinner reached the point of champagne, some one exclaimed, "Who has a corkscrew?" And it was found that the whole ten had, every man, a corkscrew in his pocket! (Laughter). Now, as there is no telling where a Brooklyn minister who made a temperance speech at Cooper Institute last night is likely to take his dinner to-day, I charitably return the New Testament into my friend's own hands. (Great merriment). Mr. Beecher—Now I know enough about champagne to know that it don't need any corkscrew. (Laughter). Mr. Tilton—How is it that you know so much more about corkscrews than about Galatians? (Laughter). Mr. Beecher, after making some playful allusions to the story of the ten ministers, remarked that he gave it as it was given to him, but that he could not vouch for its truthfulness, as he was not present on the occasion.
