Page:History of Woman Suffrage Volume 2.djvu/383

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The Chaplain's Prayer.
359

The following objective view of the Convention, of the tone of the addresses, and the personnel of the platform, from the pen of one of our distinguished literary women—Sarah Clarke Lippincott—will serve to show that the leaders in the suffrage movement were not the rude, uncultured women generally represented by the opposition, but in point of intelligence, refinement, appearance, and all the feminine virtues, far above the ordinary standard. For the honor of this grand reform, we record the compliments occasionally bestowed.

[From the Philadelphia Press].

Washington, Jan. 21, 1869.

The proceedings were opened with prayer by Dr. Gray, the Chaplain of the Senate, a man of remarkably liberal spirit. This prayer, however, did not give perfect satisfaction. Going back to the beginning of things, the doctor unfortunately chanced to take, of the two Mosaic accounts of the creation of man and woman, that one which is least exalting to woman, representing her as built on a "spare rib" of Adam. Let us hope the reverend gentleman will "overhaul" his Genesis and "take a note."

On the platform was an imposing array of intellect, courage, and noble character. First there was dear, revered Lucretia Mott, her sweet, saintly

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    chises one part of the citizens for their sex, and another for their color, is a contradiction in terms more offensive and harder to be borne than despotism itself, under its true name, and vastly more dangerous by its seductive influence to human well-being. Resolved, That we demand, as the only assurance of national perpetuity and peace, as well as a measure of Justice and right, that in the reconstruction of the Government suffrage shall be based on loyalty and intelligence, and nowhere be limited by odious distinctions on account of color, or sex. Resolved, That we earnestly recommend to the friends of equal suffrage in all the States to call a convention at their respective capitals during the sessions of their Legislatures, and that committees be appointed to memorialize those bodies on the subject of suffrage alike impartial for men and women, and that as far as possible able and earnest women obtain a hearing before them, to urge the necessity and justice of their claim. Resolved, That we denounce the proposition now pending in Congress to abolish the elective franchise in the District of Columbia, as it tends to make the disfranchisement of the 25,000 women of the District, and the lately enfranchised colored men perpetual. Resolved, That in demanding the ballot for the disfranchised classes, we do not overlook the logical fact of the right to be voted for; and we know no reason why a colored man should be excluded from a seat in Congress, or any woman either, who possesses the suitable capabilities, and has been duly elected. Resolved, That we demand of the Government, and of the public also, that women and colored people shall choose their own occupations, and be paid always equally with men for equal work. Resolved, That a man's government is worse than a white man's government, because, in proportion as you increase the tyrants, you make the condition of the disfranchised class more hopeless and degraded. Resolved, That as the partisan cry of a white man's government created the antagonism between the Irishman and the negro, culminating in those fearful riots in 1863, so the Republican cry of manhood suffrage creates the same antagonism between the negro and the woman, and must result, especially in the Southern States, in greater injustice toward woman.