Page:History of Woman Suffrage Volume 3.djvu/115

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National Protection
85

The Declaration of Independence struck a blow at every existent form of government by making the individual the source of all power. This is the sun, and the one central truth around which all genuine republics must keep their course or perish. National supremacy means something more than power to levy war, conclude peace, contract alliances, establish commerce. It means national protection and security in the exercise of the right of self-government, which comes alone by and through the use of the ballot. Women are the only class of citizens still wholly unrepresented in the government, and yet we possess every requisite qualification for voters in the United States. Women possess property and education; we take out naturalization-papers and passports and register ships. We preëmpt lands, pay taxes (women sometimes work out the road-tax with their own hands) and suffer for our own violation of laws. We are neither idiots, lunatics, nor criminals, and according to our State constitution lack but one qualification for voters, namely, sex, which is an insurmountable qualification, and therefore equivalent to a bill of attainder against one-half the people, a power neither the States nor the United States can legally exercise, being forbidden in article 1, sections 9, 10, of the constitution. Our rulers have the right to regulate the suffrage, but they cannot abolish it for any class of citizens, as has been done in the case of the women of this republic, without a direct violation of the fundamental law of the land. All concessions of privileges or redress of grievances are mockery for any class that have no voice in the laws, and law-makers; hence we demand the ballot, that scepter of power in our own hands, as the only sure protection for our rights of person and property under all conditions. If the few may grant and withhold rights at their pleasure, the many cannot be said to enjoy the blessings of self-government.

William H. Seward said in his great speech on "Freedom and Union," in the United States Senate, February 29, 1860:

Mankind have a natural right, a natural instinct, and a natural capacity for self-government; and when, as here, they are sufficiently ripened by culture, they will and must have self-government, and no other.

Jefferson said:

The God who gave us life, gave us liberty at the same time; the hand of freedom may destroy, but cannot disjoin them.

Few people comprehend the length and breadth of the principle we are advocating to-day, and how closely it is allied to everything vital in our system of government. Our personal grievances, such as being robbed of property and children by unjust husbands; denied admission into the colleges, the trades and professions; compelled to work at starving prices, by no means round out this whole question. In asking for a sixteenth amendment to the United States Constitution, and the protection of congress against the injustice of State law, we are fighting the same battle as Jefferson and Hamilton fought in 1776, as Calhoun and Clay in 1828, as Abraham Lincoln and Jefferson Davis in 1860, namely, the limit of State rights and federal power. The enfranchisement of woman involves the same vital principle of our government that is dividing and distracting the two great political parties at this hour.