tical recognition for women in Nebraska. I am glad that the prospect is so good and that Nebraska, which gave a name, with Kansas, to the first successful resistance to the encroachments of slavery, is the arena where the battle is to be fought under such promise of a just result. By recognizing the right of its women to an equal share in all the duties and responsibilities of life, Nebraska will honor itself while securing for all time wholesome laws and administration.
I believe society would more benefit itself than grant a favor to women by extending the suffrage to them. All the interests of women are promoted by a government that shall guard the family circle, restrain excess, promote education, shield the young from temptation. While the true interests of men lie in the same direction, women more generally appreciate these facts and illustrate in their lives a desire for their attainment. Could we bring to the ballot-box the great fund of virtue, intelligence and good intention stored up in the minds and hearts of our wives and sisters, how great the reinforcement would be for all that is noble, patriotic and pure in public life! Who should fear the result who desires the public welfare? From the stand-point of better principles applied to the direction of public affairs and the best individuals in office, the argument seems impregnable. It is getting late to resist this measure on the ground that the character of women themselves would be lowered by contact with politics. That objection is identical with the motive which causes the Turk to shut up his women in a harem and closely veil them in public. He fears their delicacy will be tarnished if they speak to any man but their proprietor. So prejudice feared woman would be unsexed if she had equal education with man. The professions were closed to women for the same consideration. Women have vindicated their ability to endure the education and engage in the dreaded pursuits, yet society is not dissolved, and these fearful imaginings have proved idle dreams. As every advance made by woman since the days when it was a mooted law-point how large could be the stick with which her husband could punish her, down to the day when congress opened to her the bar of the United States Supreme Court, has been accompanied by constantly refuted assertions that she and society were about to be ruined. I think we can safely trust to her good sense, virtue and delicacy to preserve for us the loved and venerated object we have always known, even if society shall yield the still further measure of complete enfranchisement, and thus add to her social dignity, duties and responsibilities.
No class has ever been degraded by the ballot. All have rather been elevated by it. We cannot rationally anticipate less desirable personal consequences to those whose tendencies are naturally good, than to those on whom the ballot has been conferred belonging to a lower plane of being. But these considerations go only to show the policy of granting suffrage to women. From the stand-point of justice the argument is more pressing. If woman asks for the ballot shall man deny it? By what right? Certainly not by the right of a majority; for women are at least as numerous. Certainly not by any right derived from nature; for our common mother has set no brand on woman. If one woman shall ask