for a British freeman to pay," was the ground of his noble resistance, and this view precipitated that great Revolution which more than all other modern movements consolidated and strengthened the rights of the British subject. These two women deserve to stand upon a platform side by side with the great Hampden. Other women have paid their taxes under protest, but Abby and Julia Smith have done more than protest; they have suffered loss as well as inconvenience, their property having been seized and sold again and again because of their honest conviction that taxation without representation was as unjust to women as to men. Their steadfastness has been the more remarkable because, by their social position, their learning and their wealth, they might be supposed to be indifferent to the ballot-box, as so many thus situated claim to be. Abby and her sister were no ordinary women. The family originally consisted of five sisters, all more or less accomplished. The father was a man of learning, a graduate of Yale and a clergyman. The mother was familiar with French and Italian, and no mean astronomer. Thus parented, it is not surprising that the Glastonbury sisters were of marked individualism as well as superior scholarship. They were more or less acquainted with Hebrew, Greek and Latin, and have made a translation of the Bible from these sources, giving its original meaning. The maids of Glastonbury planted themselves upon the right of the sex to suffrage, from purely philosophic and statesman-like grounds. They had no other disabilities of which to complain—no other grievance—no social ostracism, as is so often charged, and most unjustly, against other advocates of the doctrine. They were unmarried, studious, upright, simple-minded gentlewomen, and were much esteemed and honored in the community in which they lived. They occupied the old homestead, doing their own work, their interests well cared for in the person of Mr. Kellogg, an intelligent tenant of theirs, as well as friend and neighbor.
The Hartford Post, in a tender mention of the life and death of Abby, with a brief sketch of the family, thus bears honorable testimony to her worthiness:
In the death of Miss Smith the cause of woman suffrage has met with a severe loss, as her firm resistance to what she believed to be the unjust treatment of women greatly encouraged her companions in the contest; her sister has lost her chief support, and the community in which she lived a faithful friend and a worthy exponent of the virtues of truthfulness, firmness, and adherence to the right as she understood it.
The Hartford Times said:
A notable woman who died last week was Miss Abigail H. Smith, of Glastonbury, Conn., one of the two sisters who resisted the collection of their taxes on the ground that they had no voice in the levy. It will be remembered that their cows were seized and some of their personal property sold two years ago. Of course there were friends who were willing and anxious to pay the taxes, but the plucky old ladies were fighting for a principle, and they would allow no one to stand in the way. The notoriety, which they neither sought nor avoided, undoubtedly did a great deal to call public attention to the anomalous condition of woman under the law. It would be very hard for any man to argue successfully that he possessed any stronger natural claim to the suffrage than was possessed by these shrewd, honest, energetic old ladies.
