Page:History of Woman Suffrage Volume 3.djvu/420

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
Mrs. Ricker on Prison Reform.
379
prison and those outside who ought to be there, were so dim and shadowy that great care should be exercised in order to secure just and humane treatment for prisoners. Mrs. Ricker's remarks were earnest and dignified, and were listened to with the closest attention by the governor and his official advisers. At the close of the hearing the governor referred the subject to the special prison committee of the council, directing its members to procure all possible information as to the management of penitentiaries in other States, and report at the next meeting. Through Mrs. Ricker's influence the last legislature passed an act providing that any convict may send sealed letters to the governor or council without their being read by the warden.

In 1882 a judicial decision in New Hampshire recognized the advance legislation of that State in regard to the position of married women. This decision shows that they are no longer under the shadow of the old common law, but now hold equal dignity and power as individuals and joint heads in family life. The "divinely ordained head," with absolute control in the home, to rule according to his will and pleasure, is at last ruled out of the courts altogether, as the following case illustrates:

Mrs. Harris and her husband sued Mrs. Webster and her husband for slanders uttered by Mrs. Webster against Mrs. Harris. The suit was brought on the old theory that the legal personality of the wife is merged in that of her husband; that she is under his control, his chattel, his ox, and therefore he is responsible for her trespasses as for those of his other domestic cattle. The Court held that the wife is no longer an "ox" or "chattel," but a person responsible for her acts, and that her innocent husband could not be held responsible for her wrong. In rendering the decision in this case, Judge Foster further said: "It is no longer possible to say that in New Hampshire a married woman is a household slave or a chattel, or that in New Hampshire the conjugal unity is represented solely by the husband. By custom and by statute the wife is now joint master of the household, and not a slave or a servant. The rule now is that her legal existence is not suspended. So practically has the ancient unity become dissevered and dissolved that the wife may not only have her separate property, contracts, debts, wages, and causes of separate action growing out of a violation of her personal rights, but she may enter into legal contract with her husband and enforce it by suit against him."

The writer of the following letter is a successful farmer, remarkable for her executive ability in all the practical affairs of life, as well as for her broad philanthropy. One year she sent, as a contribution to our Washington convention, a tub of butter holding about sixty pounds, which was sold on the platform and the proceeds put into the treasury of the National Association: