Page:History of Woman Suffrage Volume 3.djvu/487

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CHAPTER XXXVIII.

PENNSYLVANIA.

Carrie Burnham—The Canon and Civil Law the Source of Woman's Degradation—Women Sold with Cattle in 1768—Women Arrested in Pittsburgh—Mrs. McManus—Opposition to Women in the Colleges and Hospitals; John W. Forney Vindicates their Rights—Ann Preston—Women in Dentistry—James Truman's Letter—Swarthmore College—Suffrage Association Formed in 1866, in Philadelphia—John K. Wildman's Letter—Judge William S. Pierce—The Citizens' Suffrage Association, 333 Walnut Street, Edward M. Davis, President—Petitions to the Legislature—Constitutional Convention, 1873—Bishop Simpson, Mary Grew, Sarah C. Hallowell, Matilda Hindman, Mrs. Stanton, Address the Convention—Messrs. Broomall and Campbell Debate With the Opposition—Amendment Making Women Eligible to School Offices—Two Women Elected to Philadelphia School Board, 1874—The Wages of Married Women Protected—J. Edgar Thomson's Will—Literary Women as Editors—The Rev. Knox Little—Anne E. McDowell—Women as Physicians in Insane Asylums—The Fourteenth Amendment Resolution, 1881—Ex-Governor Hoyt's Lecture on Wyoming.

In the demand for the right of suffrage, women are constantly asked by the opposition if they cannot trust their own fathers, husbands and brothers to legislate for them. The answer to this question may be found in an able digest of the old common laws and the Revised Statutes of Pennsylvania,[1] prepared by Carrie S. Burnham[2] of Pennsylvania. A careful perusal of this paper will show the relative position of man and woman to be that of sovereign and subject.

To get at the real sentiments of a people in regard to the true status of woman we must read the canon and civil laws that form the basic principles of their religion and government. We must not trust to the feelings and actions of the best men towards the individual women whom they may chance to love and respect. The chivalry and courtesy that the few command through their beauty, wealth and position, are one thing; but justice, equality, liberty for the multitude, are quite another. And when the few,

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  1. See Appendix,
  2. Carrie S. Burnham after long years of preparation and persistent effort for admission to the bar of Philadelphia, was admitted in 1884. She was thorougly qualified to enter that profession and to practice in the courts of that State, and the only reason ever offered for her rejection from time to time was, "that she was a woman."