themselves. '"They should not vote," she said with fine sarcasm, "because like women they are exempt from jury duty. They seldom go to war—some of them are too old, others too delicate, some too near-sighted, some too far-sighted. Ministers as a rule are not heavy tax-payers. Many of them do not want to vote and do not use the vote they have. A preacher has not time to vote. It might lead him to neglect his pastoral duties. Political feeling often runs high and if he voted it might make quarrels in the church. The minister has a potent indirect influence. He would be contaminated by the corruption of politics. He is represented by his male relations; they are not as good and pure as he is and are probably immune from contamination by politics."
Mrs. Catt, who presided, in presenting the Rev. Mrs. Blackwell, one of the first to make the fight for the right of women to speak in public, said: "The combination of her sweet personality and her invincible soul has won friends for woman suffrage wherever she has gone." Her address on Suffrage and Education showed the evolution in woman's work. "My grandmother taught me to spin," she said, "but the men have relieved womankind from that task and as they have taken so many industrial burdens off of our hands it is our duty to relieve them of some of their burdens of State." Introducing Mrs. Coggeshall of Iowa Mrs. Catt said: "When I get discouraged I think of her and for many a year she has been one of my strongest inspirations." A Portland paper commented: 'Her snow-white hair and demure face give no indication of the brilliant repartee and sharp argument of which she is capable." In her Word from the Middle West she said: "Its women are determined to have the ballot if they have to bear and raise the sons to give it to them. This scheme is in active operation. I myself have raised three—eighteen feet for woman suffrage—and others have done better. No bugle can ever sound retreat for the women of the Middle West." The Oregonian said of Miss Laughlin's address:
