Page:History of Woman Suffrage Volume 5.djvu/253

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NATIONAL AMERICAN CONVENTION OF 1908
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out together and as we stood in that glorious sunset I told her that I meant to be a minister. She said: 'You can't do it; they will never let a woman be a public teacher in the church.'.... One other woman and I graduated from the theological school. For three years the authorities of the school put our names into the catalogue with a star and then they dropped us out and it took forty years to get us reinstated."

Mrs. Spencer said of the resolution that "the same transgressions should be visited with equal severity on man and woman." "Of all the notable pronunciamentos at Seneca Falls no resolutions shows a finer spiritual audacity than this. A delicious flavor of transcendentalism from beginning to end marks the phraseology. Like the Brook Farm experiment the Seneca Falls Convention was the outcome of a great wave of idealism sweeping over the world. It was seen in England and in Europe. Germany was stirring things up and Italy was seething with revolution. This new world was eager to put its idealism into immediate practical living.... Women were looking after their woman's share of it. They felt that it must be founded on spiritual ideas and this was a spiritual Declaration of Independence. We honor these pioneers because women who had been trained to follow and not to lead, and taught that wives and mothers should buy their security at the cost of a discarded fragment of their sex, dared to summon men to an equal bar and to declare that in purity, as in justice, there is no sex."

Mrs. Stewart treated with delicious wit and sarcasm the resolution of protest against "the objection of indelicacy and impropriety which is so often brought against women who address a public audience by those who encourage their appearance in the theatre and the circus." Miss Clay discussed with dignity and seriousness the resolution that "equality of human rights necessarily follows identity in capabilities and responsibilities." Mrs. Villard spoke of the great privilege of being the daughter of a reformer and said: "The cause of woman is so intimately connected with that of man that I think the men will be the gainers by its triumph even more than women." Mrs. Douglas, a brilliant young speaker from New Orleans, new to the suffrage platform, took up the resolution, "Woman has too long rested satis-