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the door of the economic dependence of women. Mrs. Florence Kelley, executive secretary of the National Consumers' League, whose life was being spent in improving the economic position of women, said: "How are we dealing with this monstrous evil? . Are we going to wait patiently and rear a whole generation of children and grandchildren and trust to their gradual increase in strength of character?" She told of the mothers who bring up children in the best and wisest manner but the environment outside the home, which they have no power to shape, nullifies all their teaching. "That is a very slow way of dealing with a cancer," she said. "Women have tried for forty years to get the power to have the laws enforced and that is our greatest need today." A principal feature of this important discussion was the strong, analytical address of the Rev. Anna Garlin Spencer, in the course of which she said:

The formation of the New York Society for Sanitary and Moral Prophylaxis marked an important era. For the first time the physicians as a whole assumed a social duty to promote purity. They had done it as individuals, but this was the first instance of their banding themselves together on a moral as well as a sanitary plane to enlighten the public as to the causes of social disease.... Dr. Prince Morrow should be everlastingly honored by every woman..... I consider no woman guiltless, whether she lives in a suffrage State or not, if she does not hold herself responsible for guarding less fortunate women. Corrupt custom has rent the sacred, seamless robe of womanhood and cast out part of the women, abandoning them to degradation. We must learn to recognize the responsibility of pure women for the fallen women, of the woman whose circumstances have enabled her to stand, for the woman whom adverse conditions have borne down. We should oppose the sacrifice of womanhood, whether of an innocent girl sacrificed with pomp and ceremony in church, or of a poor waif in the street; and the great protection is the ability of young girls to earn their living by congenial labor. All the social purity societies do not equal the trade schools as a preventive.... We must not look at this matter from only one point of view or say that we can do nothing about it until we are armed with the ballot. I am a suffragist but not "high church," I am a suffragist and something else. We ought to have the ballot, we are at a disadvantage in our work while we are deprived of it, but even without it we have great power. We must stamp out the traffic in womanhood, it is a survival of barbarism. Womanhood is a unit; no one woman can be an outcast without dire evil to family life. What caused the doctors to come together in a Society for Sanitary