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HISTORY OF WOMAN SUFFRAGE.
if you call them a class—that was ever enfranchised in all history. Are you afraid of intelligence? All we ask is to let the mother heart, the home element, be expressed in the government. . . . I beg of you to let all the world know why the women of the United States, who by hundreds of thousands have petitioned you to submit this amendment, ought not have at least this request considered and a report on it made."
Miss Laura J. Graddick, representing a labor union in the District of Columbia, said during an able and earnest address:
They say that politics is too corrupt for woman to enter the field as a voter but does she not live under a Government dominated by politics? Shame on the manhood of our country that our government housekeeping is so administered that woman can not come in contact with it and escape contamination.... If our Government is built on moral law it should be clean enough for a woman to have a voice in it. We assure you there are no better house-cleaners than women and the above statement certainly indicates the need of women in politics. There is no great cry on the part of men because of the contaminating influences which woman meets in the business and industrial world. They are not keeping her out of the various vocations of life because of the evil which she might encounter. Are not sweat-shop conditions and overwork and underpaid work evils far more destructive to the physical, mental and moral welfare of women than any condition in which suffrage might place them? Because of the great economic and political changes of the last century the working woman of to-day is entitled to the same rights accorded the working man in the political world. These changes have taken her from the home and brought her into business and industrial life, where she has become more and more man's equal and competitor, leaving behind those conditions which so long made her dependent upon him. This has not been of her choosing. Men, in their pursuit of wealth, have taken the work formerly done in the home, from the spinning and weaving even down to the baking and laundering, and massed it in great factories and shops. Instead of woman taking man's work, it is the reverse and he has appropriated to himself what was long supposed to be hers. Woman finds that what was formerly with her a work of love is now done under new conditions and strange environments.
This experience in the outside world is educating her, for she is studying conditions. She sees that she is forced to compete with those who have full political rights while she herself is a political nonentity. She finds that she must contend with and protect herself against conditions which are more often political than economic, thus forcing upon her the conviction that she too is entitled to be a voter. She sees that politics, business and industrial life gen-
