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purgated Bible be read in churches. "Such parables as refer to woman as 'the author of sin,' 'an inferior,' 'a subject,' 'a weaker vessel,' she says, "should be relegated to the ancient mythologies as mere allegories, having no application whatever to the womanhood of this generation. It is not civil nor political power that holds the Mormon woman in polygamy, the Turkish woman in the harem, the American woman as a subordinate everywhere. The central falsehood from which all these different forms of slavery spring is the doctrine of original sin and woman as a medium for the machinations of Satan, its author. The greatest block today in the way of woman's emancipation is the church, the canon law, the Bible and the priesthood. Canon Charles Kingsley said not long ago: 'This will never be a good world for woman till the last remnant of canon law is stricken from the face of the earth.' "^[1]

After finishing Mrs. Stanton's letter Miss Anthony presented her Own greeting, in the course of which she said:

If the divine law visits the sins of the parents upon the children, equally so does it transmit to them the virtues of the parents. Therefore if it is through woman's ignorant subjection to man's appetites and passions that the life current of the race is corrupted, then must it be through her intelligent emancipation that it shall be purified and her children rise up and call her blessed. . . . I am a full and firm believer in the revelation that it is through woman the race is to be redeemed. For this reason I ask for her immediate and unconditional emancipation from all political, industrial, social and religious subjection. It is said, "Men are what their mothers made them,' but I say that to hold mothers responsible for the characters of their sons while denying to them any control over the surroundings of the sons' lives is worse than mockery, it is cruelty. Responsibilities grow out of rights and powers. Therefore before mothers can rightfully be held responsible for the vices and crimes, for the general demoralization of society, they must possess all possible rights and

1. Miss Anthony had entreated Mrs. Stanton to send instead of this letter to the convention one of her grand, old-time arguments for woman suffrage but she refused, saying the time was past for these and the church must be recognized as the greatest of obstacles to its success. Miss Anthony felt that it would arouse criticism and prejudice at the very beginning but declared that no matter what the effect she would give what would probably be Mrs, Stanton's last message. A number of the officers and delegates were interviewed for the press and none was found who fully agreed with Mrs. Stanton's views. The Rev. Olympia Brown and the Rev. Anna Howard Shaw believed the obstacles to be in the false interpretation of the Scriptures and its application to women. The Methodist General Conference had this year admitted women delegates.