Indo-Iranian: Mithra, Airyaman, Haoma, Verethraghna, Parendi, Rata, Nairyosangha, Apam Napat, Ushah, and Vayu.
Iranian: Atar, Ardvi Sura Anahita, Hvarekhshaeta, Maonghah, Tishtrya, Drvaspa, Sraosha, Rashnu, Raman, Daena, Chisti, Erethe, Rasanstat, Ashi Vanghuhi, Arshtat, Asman, Zam, Manthra Spenta, Damoish Upamana, and Anaghra Raochah.
Characteristics of the Yazatas. Like their celestial elders, the Amesha Spentas, the Yazatas impersonate abstract ideas and virtues, or concrete objects of nature. Many of them preside over both spiritual and material phenomena The nature Yazatas Hvarekhshaeta, Mithra, Maonghah, Ardvi Sura, Atar, and others personify the sun, light, moon, water, and fire. At times their names designate merely the objects of nature that they personify. This simultaneous treatment of the dual aspect of these angels is frequently found in one and the same paragraph and makes it difficult to distinguish the actual impersonations from the personified objects. Very often praise and sacrifice are offered more to the sun, light, moon, water, and fire as such than to the Yazatas presiding over them. We learn from Herodotus that the Persians sacrificed unto the sun, moon, earth, fire, water, and winds.[1]
Instances are not wanting in which a Yazata begins his career as the personification of some one particular virtue or an object of nature, but with the lapse of time either substitutes for it some other or widens his sphere of activity and takes some new virtue in the abstract or some new object of nature under his guardianship in addition to his original duty. Some of the Yazatas are lacking in real individuality.
The functions of the Yazatas. Various are the boons that the Yazatas give unto man.[2] By hundreds and by thousands they gather together the light of the sun and pour it upon the earth.[3] Men invoke them with sacrifices,[4] and in return they help men. They have a share of invocation and sacrifice offered unto Ahura Mazda, who is not jealous of the oblations thus dedicated to his subordinates. They are the holy, mighty, beneficent ones,[5] full of glory and healing.[6] Apart from the
