Page:History of Zoroastrianism.djvu/340

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MITHRAISM
307

world will be renovated and the good will enjoy happiness time without bound.

Christianity triumphs over Mithraism. The Jews had settled in large numbers in the Roman cities. Paul, a disciple of Jesus, travelled far and wide to preach his master's faith. The religions of the East had for long time exercised great influence in Rome. Besides the Mithraic mysteries, the worship of Isis and Osiris from Egypt and the mysteries of various other systems were popular among the masses. Cultured men had ceased to believe in the ancient gods of Rome. They drew their inspiration from Greek philosophy, reproduced in the works of Cicero and Seneca. This Hellenistic-Roman philosophy was gradually losing its hold on those who thought man could not, unaided, gain divine knowledge and happiness. Man's salvation, they thought, could not be found in the world of sense. The religions from the East had long inspired all to turn their gaze from the earthly to the heavenly world, a supersensuous world, presided over by a divinity who prescribed principles of moral conduct with divine authority and promised to give to the multitude peace and happiness in heaven, which they strove in vain to find upon earth. Pagan philosophers were vague over the belief in the future life. Christianity made it its fundamental doctrine, and entered Rome with words of comfort to all who laboured and were heavy laden in their lives of suffering upon earth. It gave them assurance of future recompense. The teachings of the new religion were eagerly listened to by the common people. New converts refused to pay divine homage to the emperor as was the prevailing custom in Rome. They were persecuted, yet the number of followers steadily grew. Periodical persecutions of the new sect drove many to martyrdom and after bitter struggle it gained a firm footing. The Roman empire was now on the decline. Christianity rose in influence after the death of Marcus Aurelius. It won a legal recognition during the early part of the fourth century. A century after Constantine, the Church became all-powerful. The disciples of Jesus won the Roman world with the gospel of love. By taking over the Hellenistic-Roman philosophy, they worked out a rational dogmatic theology that could satisfy both the spirit and the intellect.

The conversion of Constantine to Christianity was a turning