Imagination—whose operations are most active, and whose expressions are most simple and natural in the childhood both of nations and individuals—led these early inhabitants to discover, not only in the general phenomena of vegetation, the unfolding and death of the leaf and flower, and in the moist and dry seasons of the year, but also in the peculiar physical character of certain districts, a sign of the alternately hostile or peaceful, happy or ill-omened coincidence of certain deities. There are still preserved in the Greek mythology many legends of a charming, and at the same time touching simplicity, which had their origin at this period, when the Greek religion bore the character of a worship of the powers of Nature. It sometimes also occurs that those parts of mythology which refer to the origin of civil society, to the alliances of princes, and to military expeditions, are closely interwoven with mythical narratives, which when minutely examined are found to contain nothing definite on the acts of particular heroes, but only describe physical phenomena, and other circumstances of a general character, and which have been combined with the heroic fables only through a forgetfulness of their original form; a confusion which naturally arose, when in later times the original connexion of the gods with the agencies of Nature was more and more forgotten, and those of their attributes and acts which had reference to the conduct of human life, the government of states, or moral principles, were perpetually brought into more prominent notice. It often happens that the original meaning of narratives of this kind may be deciphered when it had been completely hidden from the most learned mythologists of antiquity. But though this process of investigation is often laborious, and may, after all, lead only to uncertain results, yet it is to be remembered that the mutilation and obscuring of the ancient mythological legends by the poets of later times affords the strongest proof of their high antiquity; as the most ancient buildings are most discoloured and impaired by time.
§ 4. An inquiry, of which the object should be to select and unite all the parts of the Greek mythology which have reference to natural phenomena and the changes of the seasons, although it has never been regularly undertaken, would doubtless show that the earliest religion of the Greeks was founded on the same notions as the chief part of the religions of the East, particularly of that part of the East which was nearest to Greece, Asia Minor. The Greek mind, however, even in this the earliest of its productions, appears richer and more various in its forms, and at the same time to take a loftier and a wider range, than is the case in the religion of the oriental neighbours of the Greeks, the Phrygians, Lydians, and Syrians. In the religion of these nations, the combination and contrast of two beings (Baal and Astarte), the one male, representing the productive, and the other female, representing the passive and nutritive powers of Nature, and the alternation of two states, viz., the strength and vigour, and the weakness and death of
