any thing from them: and that those, who are disposed to agree with us in the divine doctrines of the orthodox faith, must necessarily follow and submit to what has been defined and determined, by ancient Fathers and the holy Œcumenical Synods, from the time of the Apostles and their holy successors, the Fathers of our Church to this time. We say they must submit to them, with sincerity and obedience, and without any scruple or dispute. And this is a sufficient answer to what you have written." With this letter they forward "An Exposition of the Orthodox Faith" of the Eastern Church, agreed upon in a Synod called the Synod of Jerusalem, 1672, and printed in 1675. With respect to "custom and ecclesiastical order, and for the form and discipline of administering the Sacraments, they will be easily settled," say they, "when once an union is effected. For it is evident from ecclesiastical history, that there have been and now are different customs and regulations in different places and churches, and that the unity of faith and doctrine is preserved the same." This letter is signed by the Patriarchs and several Archbishops and Bishops, and dated September 1723, from Constantinople. An edition of The Synodus Bethlehemetica, to which the letter refers, was printed at Paris in 1676: and a translation of portions is given in the MS. translated by the Nonjurors. In this document the doctrine of Transubstantiation is strongly stated; and the statement respecting images is similar to that contained in the previous answer of the Patriarchs. After the translation of the decision of the Synod, follows a letter from Bartholomew Cassano, alluding to his services, and requesting the Bishops to give him a commission to act in their behalf. The next document is a letter to the Archi-
