For greater security against the sudden attacks of their enemies, the Ojibways on the Upper Mississippi, under the guidance of their wise chieftain Bi-aus-wah, would collect each fall into one common encampment, and thus in a body they would proceed by slow stages where game was most plenty, to make their fall and winter hunts. While collected in force in this manner, the Dakotas seldom dared to attack them, and it often happened that when the great winter camps of either tribe came in contact, fearing the result of a general battle, they would listen to the advice of their wiser chiefs who deprecated the consequences of their cruel warfare, and enter into a short term of peace and good fellowship. On such happy occasions the singular spectacle could be seen, of mortal foes feasting, caressing one another, exchanging presents, and ransoming captives of war.
The calms, however, of a feud of such intensity and long duration as existed between these two combative tribes, were of short and fitful duration, and generally lasted only as long as the two camps remained in one another's vicinity. The peace was considered holding only by such of either tribe as happened to be present at the first meeting, and smoked from the stem of the peace pipe.
It is said, however, that the Ojibway chieftain Bi-aus-wah tried hard to bring about a lasting peace with the Dakotas after he had secured a firm footing for his people on the rich hunting grounds of the Upper Mississippi. And it is a noted fact that his humane efforts were so far successful as to put an end by distinct treaty, to the custom of torturing captives, which was still practised by the Dakotas. From the time that he effected this mutual understanding with his enemies, this bad practice ceased altogether, and the taking of captives became less frequent.
For many years after Bi-aus-wah first took possession of Sandy Lake, which event may be dated as taking place
