and select library, an unexpected sight in an Indian country, containing some books that I had never before seen."
After dissolving his connection with the American Fur Company, probably about the year 1838, he removed to the Chippewa River, Wisconsin, where he had been appointed as farmer, blacksmith, and sub-agent to the Ojibways, in that reservation. He located his post at a point a few miles above Chippewa Falls, at a place now known as Chippewa City. Here, in connection with Jean Brunett, he built a saw-mill and opened a farm, which was soon furnished with commodious buildings. His wife died there July 21, 1843, and the following winter he took her remains to La Pointe for interment. Mr. Warren died at La Pointe, Oct. 10, 1847, æt. 53. Of the eight children born to them, two died in infancy. Truman A. is now interpreter at White Earth Agency, Minn., and Mary, now Mrs. English, is a teacher at the Red Lake Mission School. Charlotte, Julia, and Sophia are married, and live on White Earth Reservation. Of William, their oldest son, we now propose to give a brief memoir.
William Whipple Warren was born at La Pointe, May 27, 1825. In his very earliest childhood, he learned to talk the Ojibway language, from playing with the Indian children. His father took every means to give him a good English education. Rev. Mr. Boutwell says: "In the winter of 1832, he was a pupil at my Indian School at La Pointe." He subsequently attended, for awhile, the mission school at Mackinaw, when he was only eight years old. In the summer of 1836, his grandfather, Lyman Warren, of New York, visited La Pointe, and on his return home took William with him to Clarkson, New York, where he attended school for two years, and afterwards, from 1838 to 1841, attended the Oneida Institute at Whitesborough, near Utica, a school then in charge of Rev. Beriah Green, a man noted for his anti-slavery views. William remained
