A war party of Kenistenos, Assineboines, and Ojibways, was once formed at the great Kenisteno village, which was at this time located on Dead River, near its outlet into the Red River of the North. They proceeded westward to the waters of the Ke-che-pe-gan-o, or Missouri River, till they came to a large village of the Gi-aucth-in-ne-wug (Gros Ventres), which they surrounded and attacked. Through some cause which they could not at first account for the resistance made to their attack was feeble. This they soon overcame, and the warriors rushing forward to secure their scalps, discovered the lodges filled with dead bodies, and they could not withstand the stench arising therefrom. The party retreated, after securing the scalps of those whom they had killed, among which was the scalp of an old man who must have been a giant in size, as his scalp is said to have been as large as a beaver skin. On their return home, for five successive nights, this scalp, which had been attached to a short stick being planted erect in the ground, was found in the morning to lean towards the west. This simple occurrence aroused the superstitious fears of the party, and when, on the fourth day, one of their number died, they threw away the fearful scalp, and proceeded homeward with quickened speed. Every day, however, their numbers decreased, as they fell sick and died. Out of the party, which must have numbered a considerable body of warriors, but four survived to return home to their village at Dead River. They brought with them the fatal disease that soon depopulated this great village, which is said to have covered a large extent of ground, and the circumstance of the great mortality which ensued on this occasion at this spot, in the ranks of the Kenisteno and Assineboine, has given the river the name which it now bears Ne-bo, or Death River. In trying to run away from the fatal epidemic, the Ojibways of this
