their errand, for the treacherous massacre of their children was the common topic on every one's lips. It was, however, supposed that the bloody deed had been perpetrated by the prairie Dakotas, who had not been present at the peace meetings which had taken place during the winter between the hunting camps of the Ojibways and Warpeton, or lower Dakotas.
Under this impression, the chiefs of the Sandy Lake camp, invited Yellow Hair and his five followers to council, and endeavored by every argument, to dissuade them from following the war-path, as they felt anxious to keep up the peace with the Dakotas. Arguments and speeches, however, appeared to produce no effect, and as a last resort, presents were given them sufficient, in Indian custom and parlance, to "cover the graves of their dead children." The determination of Yellow Hair, was, however, inflexible, but as he perceived that his movements would be watched, he at last silently accepted the presents, and left the camp on his homeward track, pretending to have given up his bloody designs. When arrived at a sufficient distance from the camp to prevent an early discovery of the new trail he was about to make, he left the beaten road, and turning back, he avoided the camp, and proceeded towards Long Prairie. From this place he followed up the return trail of the Dakota hunting camp, hoping to catch up with, and wreak his vengeance on them, before they reached their villages. Arrived at Sauk Lake, he discovered a small trail to branch off from the main and deeply beaten path which he had been following. This he followed, and he soon discovered that those who moved on it consisted of but two lodges, and every one of their old encampments, which the eager warriors passed, proved to them that they were fast nearing their prey.
On the head waters of Crow River, nearly two hundred miles from the point of his departure, Yellow Hair at last
