possess regarding the history, customs, and religion of the aboriginal inhabitants of Minnesota. He had projected at least two other works, as noted in his preface, and it is believed that he had the material, and the familiarity with the subject, to have completed them in a thorough manner.
The news of Mr. Warren's death was received with much sorrow by a large circle of friends, and especially by the Ojibways, to whom he was much endeared, and whom he had always so unselfishly befriended. They had always placed the most implicit confidence in him, and knew that he could be relied on. His generosity in sharing with them anything that he had, was one cause of his straitened circumstances.
His death was noticed by the press with just and appropriate eulogies. A memoir in the Democrat, July 6, 1853, written by the late Wm. H. Wood, Esq., of Sauk Rapids, says:—
"From his kindly and generous nature, he has ever been a favorite, especially with chiefs and old men. He spoke their language with a facility unknown even to themselves, and permitted no opportunity to pass, of learning from the old men of the nation, its history, customs and beliefs. He delighted to listen to their words. Often has the writer of this tribute found him seated at the foot of an old oak, with Flat Mouth, the Pillager chief, noting down upon paper the incidents of the old man's eventful life, as he related them. Having, by his steadfast friendship to the Indians, won their confidence, they fully communicated to him, not only the true history of their wars, as seen by themselves, and as learned from tradition, but also that of their peculiar religious beliefs, rites and ceremonies. Perhaps no man in the United States was so well acquainted with the interior life of the Indian, as was Mr. Warren. He studied it long and thoroughly. Investing
