Page:History of the Ojibway Nation.djvu/307

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THE CULPRIT STABBED TO DEATH.
297

The traders, being uncertain how the Indians would regard this summary mode of punishment, and possessing at the time the double advantage of concentrated numbers and security within the walls of the stockaded post, determined to try their temper to the utmost, before they again scattered throughout their country in small parties, where, if disposed to retaliate, the Indians could easily cut them off in detail.

Mons. Cadotte was himself so closely related to the tribe, and knew the strength of his influence so well, that he felt no apprehension of these general consequences; but, to satisfy his men, as well as to discover if the near relatives of the executed Indian indulged revengeful feelings, he presented a quantity of "eau de vie" to the Indians, knowing that in their intoxication they would reveal any hard feelings or vengeful purposes for the late act, should they actually indulge them.

The Indian camp was that night drowned in a drunken revel, but not a word of displeasure or hatred did they utter against the traders, and their future conduct proved that it was a salutary and good example, for it caused the life of a white man to be ever after held sacred.