kotas, but being destitute of ammunition, the men repaired in a body to Cass Lake, to procure a supply from the trader who had so opportunely arrived. It being contrary to his interests as a trader, that the Indians should go to war at this season of the year, Mons. Cadotte endeavored to dissuade them from their purpose. He invited them to council, and after stating to them his wishes, he presented some tobacco, and a small keg of liquor to each head, or representative chief, of the several grand clans, or totems, and promised them, that if they would give up their present warlike intentions, and hunt well during the winter, in the spring he would give them all the ammunition he might have on hand, to use against their enemies.
These rare presents, and promise, in connection with Cadotte's great influence among them as their relative, induced the Pillagers to promise to give up their general war party. With their present of fire-water, they returned to their village at Leech Lake, to hold a grand frolic, which, in those early days, were seldom and far between. When their revel had been ended, and all had once more become sober, one morning at sunrise Uk-ke-waus, an elderly man who had that fall returned to his people after a long residence among the Crees of Red River, walked slowly through the village from lodge to lodge, proclaiming in a loud voice that he was determined on going to war, and calling on all those who considered themselves men to join him, and pay no attention to the words of the trader.
The next day this obstinate old warrior, with his four sons, left the village, and proceeded on the war-path against the Dakotas. He was followed by forty-five warriors, many of whom, it is said, went with great reluctance. To sustain this assertion, an anecdote is told of one, who, that morning, had determined to raise camp, to proceed on his fall hunt for beaver. He requested his wife to pull down their lodge, and gum the canoe, preparatory to leav-
