sions are now covered with the towns and teeming cities of millions of happy freemen. But they—where are they? Almost forgotten even in name: whole tribes have become extinct, and passed away forever—none are left but a few remnants who are lingering out a miserable existence on our far western frontiers, pressed back—moved by the so-called humane policy of our great and enlightened government—where, far away from a Christian and conscientious community, they can be made the easier victims of the unprincipled money-getter, the whiskey dealer, and the licentious dregs of civilized white men who have ever been first on our frontiers, and who are ever busy demoralizing the simple Indian, hovering around them like buzzards and crows around the remains of a deer's carcass, whom the wolves have chased, killed, gorged upon, and left.
This is a strong picture, but it is nevertheless a true one. A vast responsibility rests on the American people, for if their attention is not soon turned forcibly toward the fate of his fast disappearing red brother, and the American statesmen do not soon make a vast change for the better in their present Indian policy, our nation will make itself liable, at some future day, to hear the voice of the Great Creator demanding "Cain, where is Abel, thy brother? What hast thou done? the voice of thy brother's blood crieth unto me from the ground." . . .
The Ojibways form one of the principal branches of the Algic stock, and they are a well-marked type, and at present the most numerous section or tribe of this grand division of the aboriginal inhabitants of North America.
Next to them in numbers and importance, rank the tribes of the O-dah-waug[1] (which name means trading people), best
- ↑ The Outouacs originally lived in the valley of Ottawa River, Canada, and the furs at first received by the French at Quebec and Montreal, came through them.
Duchesneau, Intendant of Canada, in one of his dispatches to France wrote: "The Outawas Indians who are divided into several tribes, and are nearest to
