tains, above the head of the Missouri, also form a branch of this family.
The Ojibways term them Pe-gan-o, and know the Missouri River by the same name.
The difference between all these kindred tribes consists mostly in their speaking different dialects or idioms of the same generic language; between some of the tribes the difference lies mostly in the pronunciation, and between none of them is the difference of speech so wide, but a direct and certain analogy and affinity can be readily traced to connect them.
These variances occurring in the grammatical principles and pronunciation of their cognate dialects, has doubtless been caused by the different tribes occupying positions isolated from one another throughout the vast area of country over which they have been spread, in many instances separated by long distances, and communication being cut off by intervening hostile tribes.
The writer asserts positively, and it is believed the fact will surprise many who have made these Indians an object of inquiry and research, that the separation of the Algics into all these different and distinct tribes, is but a secondary division, which can be reached and accounted for, in their oral traditions: a division which has been caused by domestic quarrels, wide separations, and non-intercourse for generations together, brought about through various causes.
The first and principal division, and certainly the most ancient, is that of blood and kindred, embodied and rigidly enforced in the system which we shall denominate Totemic. The Algics as a body are divided into several grand families or clans, each of which is known and perpetuated by a symbol of some bird, animal, fish, or reptile which they denominate the Totem or Do-daim (as the Ojibways pronounce it) and which is equivalent, in some respects, to
