Page:History of the Ojibway Nation.djvu/61

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50
MINNESOTA HISTORICAL COLLECTIONS.

(Rice-maker), who has lately removed from the St. Croix to Mille Lac with his band, is a man of considerable importance amongst his fellows.

The Waub-ish-a-she, or Marten family, form a numerous body in the tribe, and is one of the leading clans. Tradition says that they are sprung from the remnant captives of a fierce and warlike tribe whom the coalesced Algic tribes have exterminated, and whom they denominate the Mun-dua. The chiefs Waub-ish-ash (the Marten), of Chippeway River, Shin-goob (Balsam), and Nug-aun-ub (Sitting-ahead), of Fond du Lac, are now the principal men of the clan. The celebrated Ke-che-waub-ish-ash, of Sandy Lake, Sha-wa-ke-shig, of Leech Lake, and Muk-ud-a-shib (or Black Duck), of Red River, were members of this family. In their days they conduced greatly towards wresting country from the Dakotas, and driving them westward. All three died on battle-fields—the first at Elk River fight, the second at Rum River massacre, and the third fell fighting on the western prairies against immense odds; but one out of forty, who fought with him, escaped a warrior's death.

Under the generic term of Mous-o-neeg, the families of the Marten, Moose, and Reindeer totems are included. Aish-ke-bug-e-coshe, the old Pillager chief, related to me the following tradition, accounting for the coalition or close affinity between the Moose and Marten totems:—

"The family of the Moose totem, denominated Mous-o-neeg, many centuries ago, when the Ojibways lived towards the rising sun, were numerous and powerful. They lived congregated by themselves in one great village, and were noted for their warlike and quarrelsome disposition. They were ill-tempered and proud of their strength and bravery. For some slight cause they commenced to make war on their brethren of the Marten totem. Severely suffering from the incursions, and unable to cope singly with the