celebrated chief Au-daig-we-os (mentioned in Schoolcraft's works), head of the Loon Totem clan, was at this time, though stricken with years, still in the prime of his great oratorical powers.
On this occasion he opened the council by delivering a most eloquent harangue in praise of his own immediate ancestors, and claiming for the Loon family the first place and chieftainship among the Ojibways. After he had finished and again resumed his seat, Tug-waug-aun-ay, the head chief of the Crane family, a very modest and retiring man, seldom induced to speak in council, calmly arose, and gracefully wrapping his blanket about his body, leaving but the right arm free, he pointed toward the eastern skies, and exclaimed: "The Great Spirit once made a bird, and he sent it from the skies to make its abode on earth. The bird came, and when it reached half way down, among the clouds, it sent forth a loud and far sounding cry, which was heard by all who resided on the earth, and even by the spirits who make their abode within its bosom. When the bird reached within sight of the earth, it circled slowly above the Great Fresh Water Lakes, and again it uttered its echoing cry. Nearer and nearer it circled, looking for a resting place, till it lit on a hill overlooking Boweting (Sault Ste. Marie); here it chose its first resting place, pleased with the numerous white fish that glanced and swam in the clear waters and sparkling foam of the rapids. Satisfied with its chosen seat, again the bird sent forth its loud but solitary cry; and the No-kaig (Bear clan), A-waus-e-wug (Catfish), Ah-auh-wauh-ug (Loon), and Mous-o-neeg (Moose and Marten clan), gathered at his call. A large town was soon congregated, and the bird whom the Great Spirit sent presided over all.
"Once again it took its flight, and the bird flew slowly over the waters of Lake Superior. Pleased with the sand point of Shaug-ah-waum-ik-ong, it circled over it, and
