fire is watched over by attendants called Heerhed. Four fasts in each month are ordained to be observed by the Guebres, but at all other times they are at liberty to eat flesh. The flesh of all birds is lawful food for them, excepting that of the cock. That bird, and the dog, are regarded by them as preventatives against the approach of evil spirits, and on this account the presence of a dog is generally secured at a Guebre death-bed. Like the Mahomedan, the Guebre is enjoined to pray five times each day at dawn, at sunrise, at noon, near sunset, and after it ; at which periods two orisons are recited the one a short, the other a lengthy prayer. The Guebres of Persia turn to the sun during their devotions, but they do not regard that luminary as a deity. They look upon it as an emblem of the Creator, calling it the light of God. They consider the four elements as sacred and not to be defiled unnecessarily. The Guebres of Yezd wear a sacred girdle, a thick narrow ribbon, composed of seventy-two threads of the wool of sheep or goat, which is bound on at the age of fourteen, a ceremony which is celebrated with rejoicing. The lower orders of this people, of the male sex, are distinguished by their costume of dull yellow, a short vest or petticoat, and a striped turban. The Guebres have two places of pilgrimage in the vicinity of Yezd Anarck, in Peeshkoh, and Zerjo, near Ayhda. They believe that at these places two daughters of Yezdigird, the last of the Kayanian kings, were miraculously translated when pursued by their enemies the rocks having opened to receive them. Sheep[1] and oxen are there
offered up in sacrifice. It is touching to witness the
- ↑ Notes by Mr. K. E. Abbott.
