even in free, cheerful, careless minds, there may dwell the suspicion of some dread power, which endeavors to destroy us in our own selves? Forgive me, if I, a silly girl, presume in any manner to indicate what I really think of such an internal struggle; I shall not find out the right words after all, and you will laugh at me, not because my thoughts are foolish, but because I set about so clumsily to express them.
If there is a dark power, which with such enmity and treachery lays a thread within us, by which it holds us fast, and draws us along a path of peril and destruction, which we should not otherwise have trod; if, I say, there is such a power, it must form itself within us, or from ourselves; indeed, become identical with ourselves, for it is only in this condition that we can believe in it, and grant it the room which it requires to accomplish its secret work. Now, if we have a mind, which is sufficiently firm, sufficiently strengthened by cheerful life, always to recognize this strange hostile operation as such, and calmly to follow the path which belongs to our inclination and calling, then will the dark power fail in its attempt to gain a power, that shall be a reflection of ourselves. Lothaire adds that it is certain, that the dark physical power, if, of our own accord, we have yielded ourselves up to it, often draws within us some strange form, which the external world has thrown in our way, so that we, ourselves, kindle the spirit, which, as we in our strange delusion believe, speaks to us in that form. It is the phantom of our own selves, the close relationship with which, and its deep operation on our mind, casts us into hell, or transports us into heaven. You see, dear Nathaniel, that I and my brother Lothaire have freely given our opinion on the subject of dark powers, which subject, now I find I have not been able to write down the chief part without trouble, appears to me somewhat deep. Lothaire's last words I do not quite comprehend. I can only suspect what he means, and yet I feel as if it were all very true. I beg of you, get the ugly advocate Coppelius, and the barometer-seller, Giuseppe Coppola,
