been already stated. A friend of mine who manufactures cloth once boasted to me that nowadays, on cheap clothing, New York "beats the world." "To what," I asked, "do you attribute it?" "To the cutter's long knife[1] and the Polish Jew," he said. Which of the two has cut deepest into the workman's wages is not a doubtful question. Practically the Jew has monopolized the business since the battle between East Broadway and Broadway ended in a complete victory for the East Side and cheap labor, and transferred to it the control of the trade in cheap clothing. Yet, not satisfied with having won the field, he strives as hotly with his own for the profit of half a cent as he fought with his Christian competitor for the dollar. If the victory is a barren one, the blame is his own. His price is not what he can get, but the lowest he can live for and underbid his neighbor. Just what that means we shall see. The manufacturer knows it, and is not slow to take advantage of his knowledge. He makes him hungry for work by keeping it from him as long as possible; then drives the closest bargain he can with the sweater.
Many harsh things have been said of the "sweater," that really apply to the system in which he is a necessary, logical link. It can at least be said of him that he is no worse than the conditions that created him. The sweater is simply the middleman, the sub-contractor, a workman like his fellows, perhaps with the single distinction from the rest that he knows a little English; perhaps not even that, but with the accidental possession of two or three sewing-machines, or of credit enough to hire them, as his capital, who drums up work among the clothing-houses.
- ↑ An invention that cuts many garments at once, where the scissors could cut only a few.
