which the university does is to appoint a man like him who stands before you, certainly not because he is known as an enthusiastic messenger of the future life, burning to publish the good tidings to his fellow-men, but apparently because he is a university official.
Thinking in this way, I felt at first as if I ought to decline the appointment. The whole subject of immortal life has its prime roots in personal feeling. I have to confess that my own personal feeling about immortality has never been of the keenest order, and that, among the problems that give my mind solicitude, this one does not take the very foremost place. Yet there are individuals with a real passion for the matter, men and women for whom a life hereafter is a pungent craving, and the thought of it an obsession; and in whom keenness of interest has bred an insight into the relations of the subject that no one less penetrated with the mystery of it can attain. Some of these people are known
