associated familiarly with them, shone with a glamour which even the Almighty, it was supposed, must recognize and respect. These prominent personages and their associates were the nucleus of the immortal group; the minor heroes and saints of minor sects came next, and people without distinction formed a sort of background and filling in. The whole scene of eternity (so far, at least, as Heaven and not the nether place was concerned in it) never struck to the believer's fancy as an overwhelmingly large or inconveniently crowded stage. One might call this an aristocratic view of immortality; the immortals—I speak of Heaven exclusively, for an immortality of torment need not now concern us—were always an élite, a select and manageable number.
But, with our own generation, an entirely new quantitative imagination has swept over our western world. The theory of evolution now requires us to suppose a far vaster scale of times, spaces, and numbers
