should constitute a difference between ourselves and our messmates at life's banquet, fit to entail such a consequential difference of destiny as eternal life for us, and for them torment hereafter, or death with the beasts that perish, is a notion too absurd to be considered serious. Nay, more, the very beasts themselves—the wild ones at any rate—are leading the heroic life at all times. And a modern mind, expanded as some minds are by cosmic emotion, by the great evolutionist vision of universal continuity, hesitates to draw the line even at man. If any creature lives forever, why not all?—why not the patient brutes? So that a faith in immortality, if we are to indulge it, demands of us nowadays a scale of representation so stupendous that our imagination faints before it, and our personal feelings refuse to rise up and face the task. The supposition we are swept along to is too vast, and, rather than face the conclusion, we abandon the premise from which it starts. We give up
