duced in numbers? Surely not one of you. At most, you might deem it well to keep a few chosen specimens alive to represent an interesting and peculiar variety of humanity; but as for the rest, what comes in such surpassing numbers, and what you can only imagine in this abstract summary collective manner, must be something of which the units, you are sure, can have no individual preciousness. God himself, you think, can have no use for them. An immortality of every separate specimen must be to him and to the universe as indigestible a load to carry as it is to you. So, engulfing the whole subject in a sort of mental giddiness and nausea, you drift along, first doubting that the mass can be immortal, then losing all assurance in the immortality of your own particular person, precious as you all the while feel and realize the latter to be. This, I am sure, is the attitude of mind of some of you before me.
But is not such an attitude due to the
