ery for regulating, limiting, and restraining the consciousness which it encases. . . . If the material encasement be coarse and simple, as in the lower organisms, it permits only a little intelligence to permeate through it; if it is delicate and complex, it leaves more pores and exits, as it were, for the manifestations of consciousness. . . . On this analogy, then, we may say that the lower animals are still entranced in the lower stage of brute lethargy, while we have passed into the higher phase of somnambulism, which already permits us strange glimpses of a lucidity that divines the realities of a transcendent world. And this gives the final answer to Materialism: it consists in showing in detail . . . that Materialism is a hysteron proteron, a putting of the cart before the horse, which may be rectified by just inverting the connection between Matter and Consciousness. Matter is not that which produces Consciousness, but that which limits it, and confines its intensity within certain limits: material organization does not construct consciousness out of arrangements of atoms, but contracts its manifestation within the sphere which it permits. This explanation . . . admits the connection of Matter and Consciousness, but contends that the course of interpretation must proceed in the contrary direction. Thus it will fit the facts alleged in favor of Materialism equally well, be-
