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the Egyptian tongue Amon; but in consequence of perfecting all things with veracity and artificially, he is called Ptha. The Greeks, however, assume Ptha for Vulcan, solely directing their attention to the artificial peculiarity of the God. So far, also, as he is effective of good he is called Osiris; and he has other appellations through other powers and energies. With the Egyptians, therefore, there is another domination of the whole elements in generation, and of the powers contained in them; four of these powers being male and four female, which they attribute to the sun. And there is, likewise, another government of the whole of nature about generation, which they assign to the moon.[1] But dividing the heavens into two, or four, or twelve, or six-and-thirty parts, or the doubles of these, they give to the parts a greater or less number of rulers. And over all these they place one ruler, who transcends all the rest. Thus, therefore, the doctrine of the Egyptians concerning principles, proceeding from on high as far as to the last of things, begins from one principle, and descends to a multitude which is governed by this one; and every where an indefinite nature
- ↑ Hence the moon is said by Proclus to be αυτοπτον της φυσεως αγαλμα, the self-visible statue or image of nature.
